Facts are threatening to those invested in fraud

DaShanne Stokes

Dr. Nahum Goldmann describes the phenomenal rise of the German Jewish community as follows:

At the time of emancipation, that is, in the second half of the 19^th century and the beginning of the 20^th century, this Jewish colony had grown extraordinarily… From the economic point of view, no Jewish minority in any other country, including America, could compete with German Jews. They occupied leading positions in the big banks, a situation without parallel anywhere else, and through high finance they had also penetrated industry. A considerable part of big business was in their hands, even in sectors of industry in which Jews usually had no interest, such as the shipbuilding and electrical industries. Their place in the intellectual life of the country was also unique. In literature they were represented by illustrious names. The theater was largely in their hands. German Jews owned to a large extent the daily press, especially the newspapers with international influence, and if they did not own them, they directed them… In sum, the history of the Jews in Germany from 1870 to 1933 is probably the most glorious ever made by any other branch of the Jewish people.

As shown in the table below, there is a huge disproportion between the percentage of Jews in top positions in various German cities during the Weimar period before Hitler came to power in 1933 and the percentage of Jews in workers’ positions.

The German people, who lived in misery because of the Treaty of Versailles and the Allied economic blockade post WW1, resented this takeover of their economy and institutions by a tiny foreign elite, 1% of the population, who, according to Dr. Nahum Goldmann, “did not feel assimilated at all, but felt even more Jewish than other Jews in European countries and America.” Expelling them or banishing them from important positions at all levels of society was therefore a matter of life and death for the Germans, because this minority, according to Dr. Goldmann, “had only its own interests at heart.”

Moreover, during this time of galloping inflation and deflation, Polish, Galician, Russian, and Romanian Orthodox Jews rushed into the country to take advantage of the German people’s distress. According to a white paper published in English by the German Third Reich:

The most vital necessities were beyond price. An American dollar was worth a million marks, a loaf of bread or an egg, millions. Since the German monetary standard had been destroyed, in order to buy bread and milk, people had to sell their family possessions and homes. The buyers were mostly forei-gners [Jews] who, with foreign money, bought the birthright of the country’s youth and condemned them to a hopeless existence. When it was all over, these foreign guests had skimmed the cream off the milk and left the bottle empty. Millions and millions of assets had changed hands. The profiteers had reduced the middle class of the German people to beggars, leaving a legacy of hatred in the souls of the disinherited generation, who found themselves literally on the streets, their hearts filled with bitterness as they looked at the windows of the houses that once belonged to their parents and that were now occupied by people of a foreign race.

On top of it all, as they are still doing now in all Western countries, the Jews were also using their hold on theater, film, and newspapers to ridicule not only German culture and German ideals, but also Christianity. This at a time when Weimar Germany was totally dominated by Jews. It was the world’s center of decadence, debauchery, and pornography. The Jewish surgeon, Magnus Hirschfeld, the thoroughly corrupt Alfred C. Kinsey of his time, was having a field day with his Sex Research Institute of Berlin which was nothing but a “homosexual bordello,” in the words of E. Michael Jones. In the following quote, Adolf Hitler in Mein Kampf expresses his disgust with the Jews’ moral decadence:

In my eyes the charge against Judaism became a grave one the moment I discovered the Jewish activities in the Press, in art, in literature and the theater… One needed only to look at the posters announcing the hideous productions of the cinema and theater, and study the names of the authors who were highly lauded there in order to become permanently adamant on Jewish questions. Here was a pestilence, a moral pestilence with which the public was being infected. It was worse than the Black Plague of long ago. And in what mighty doses this poison was manufactured and distributed. Naturally, the lower the moral and intellectual level of such an author of artistic products the more inexhaustible his fecundity. Sometimes it went so far that one of these fellows, acting like a sewage pump, would shoot his filth directly in the face of other members of the human race. In this connection we must remember there is no limit to the number of such people. One ought to realize that for one Goethe, Nature may bring into existence ten thousand such despoilers who act as the worst kind of germ carriers in poisoning human souls. It was a terrible thought, and yet it could not be avoided, that the greater number of the Jews seemed specially destined by Nature to play this shameful part.

In addition, all the Bolshevik movements which sowed chaos in Germany between 1917 and 1930 were led by Jews. On July 2, 1922, in an interview with a Chicago Tribune reporter, Kaiser Wilhelm II said from exile: “A Jew cannot be a true patriot. He is something different, like a bad insect. He must be kept apart, out of place where he can do no mischief. The Jews are responsible for Bolshevism in Russia, and Germany too. I was far too indulgent with them during my reign, and I bitterly regret the favors I showed the prominent Jewish bankers.”

Hitler had personally experienced the short-lived Bavarian revolution of 1919, and this may have triggered his antisemitic ideas. National-Socialists were also well aware of the mass murders and atrocities committed by Jewish Bolsheviks. They knew that this Jewish conspiracy was directed against Christian Western Civilization and that it was threatening not only the very existence of Germany but of Europe.

The International Jewry’s declaration of war on Germany in 1933 further antagonized Germany against Jews. The entire Jewish community had a visceral hatred of the Germans, a hatred of unprecedented ferocity. Theodore N. Kaufman’s famous book Germany Must Perish [1941] is unequaled in the annals of mankind. Read it, it’s still in print, and you’ll see how much Jews hated Germans. No other diatribe of tribal vengeance and racial hatred comes close to it. But this book, full of inhuman and insulting words for Germans, does not pose any problem for the self-righteous authorities who impose their diktats on us. This is not the case with its pastiche, Israel Must Perish! which the representatives of the Canadian Jewish community are trying to have banned by all means. Its author, the Canadian Arthur Topham, the courageous editor of radical-press.com, has only replaced, legally, since this book is now in the public domain, all the words German, Nazi and Germany in this book with the words Jew, Zionist and Israel, respectively. If one has the right to stigmatize Germans and advocate their extermination with impunity, why can’t one do the same with regard to Jews? Legally, this double standard is absurd.

During the First World War, the Germans also felt betrayed by the German Jews who had not objected to the fact that Jewry, in exchange for Palestine, put pressure on President Wilson for the United States to enter the war on the side of the United Kingdom so as to ensure the Allies’ victory.

It was also Jewry that imposed on Germany the Treaty of Versailles and the food and economic blockade that killed hundreds of thousands of women, children and old people. “In the final drafting of this peace agreement, Jewish interests were given an inexplicably high priority,” writes Benton Bradberry,

They had many interests at heart which they pursued vigorously, but they were particularly anxious to have the following three points included in the final agreement: 1) the creation of a League of Nations as a first step towards world government; 2) the recognition of the rights of Jewish minorities in Eastern Europe; and 3) the creation of a British Mandate in Arab Palestine as a necessary first step towards an eventual Jewish state there (the Balfour Declaration). And they succeeded in achieving all three objectives.

As Dr. Thomas Dalton argues in his book The Jewish Hand in the World Wars, the Germans were also very much aware of the dangers of Jewish financial capitalism:

Hitler was right to see that the problem is not capital per se, but rather international stock exchange, finance capital — that which exists strictly to produce profits rather than to benefit society. National capital based on productive labor allows an economy to prosper at the service of the people; international capital based on speculation and loan-interest serves only to benefit the rich few — in practice the rich Jew.

Because they are fundamentally strangers wherever they reside, Jews have no true interest in the flourishing of the local nation or culture; they can only work to maximize profit. And thanks to their self-appointed sense of superiority — dating back at least to the Old Testament — they have little regard for non-Jewish welfare or suffering. Hence the ruthless competitive cutthroat nature of free-market capitalism that so dominates Western life.

Seen from this perspective, the rise of Hitler and the National Socialist movement with its extremely strong anti-Jewish sentiments is much easier to understand. In fact, there was nothing irrational or incomprehensible about the antisemitism of the Germans and Hitler. This is how Hitler felt about Jews:

People who can sneak their way, like parasites, into the human body politic and make others work for them under various pretenses can form a State without possessing any definite delimited territory. This is chiefly applicable to that parasitic nation which, particularly at the present time preys upon the honest portion of mankind; I mean the Jews.

That said, while Hitler wanted Jews to leave Germany for the reasons outlined above, until 1942 they were well treated and protected by law. The Germans encouraged them to leave freely or allowed them to stay as long as they complied with the Nuremberg race laws, the same laws which served as a template for Israel’s present Nation State Law. No Jew ever had to run away at night, on foot, with his suitcases to get away from the Gestapo. No Jew ever had to hide for months or years in obscure basements or hide-outs. It’s all propaganda.

The diary of Anne Frank the high priestess in the pantheon of Holocaust martyrs is a fake. “Not a single word in [the diary] contains her truth. It is merely a prison for Annelies’ soul, covered by a thick wall of falsehood in the name of a legend” says Ikuo Suzuki, the author of a new analysis on the Anne Frank fraud, Unmasking Anne Frank. Her Famous Diary exposed as a literary fraud, Clemens & Blair Publishers, 2022. Karl Hamers, who reviewed this book for the August 27, 2022, on line issue of The Unz Review, states the following about the actual author:

Many speculate that Anne’s father Otto Frank was the actual author all along, but Suzuki excludes Otto as lacking the character, ability, and motivation to forge the diary. He says: “there was at least one person in Otto’s vicinity who definitely possessed those qualities.” Suzuki’s in-depth profile and examination of this one person — Jewish playwright and journalist Meyer Levin — I found compelling. For instance, Levin’s relationship with Otto Frank included Frank appointing Levin his copyright agent in 1952. Levin’s history involved him working in the “Office of War Information” in the US, producing propaganda movies. Thus, Levin had the presence and ability to invent the diary as ongoing war propaganda.

In fact, many Jews were allowed to stay in Berlin until the end of the war. When the Holocaust was beginning to be promoted in the 1960s, recalls Heinz Weichard, a Jewish supporter of Hitler who had to leave Germany as an unwanted non-Aryan, he couldn’t believe what he was hearing in the media about his once-beloved Germany, “I went to school with those fellows in the SS. I knew that they were simply not capable of behavior which the Jews were ascribing to them.”

If Hitler hated the Jews to the point of wanting to exterminate them in cold blood, why would he bother signing a pact on August 25, 1933, with representatives of the Zionist Jewish Agency to help the Jews immigrate peacefully with all their possessions to Palestine? This pact called the “Haavara Agreement” or “Transfer Agreement” (haavara in Hebrew means “to move” or “relocate”), which operated until 1942, allowed a large number of Jews from the German and Austrian populations to leave the country, taking their wealth with them. In fact, between the years 1933 and 1939, more than 60% of the investments in Jewish Palestine came from Hitler’s Germany.

According to Lenni Brenner, the Jewish author of the book Zionism in the Age of Dictators, without Germany’s help, it is highly likely that Israel would not exist. And according to Edwin Black, the Jewish author of the not-so-popular book The Transfer Agreement (which Brenner’s book mentioned above tried to gloss over):

The Zionists even proposed ways to speed up the transfer out of Germany, including the wearing of the yellow star by all German Jews. According to the Zionists, the more pressure that was put on them, the more likely they would be to leave the country.

Finally, if the concentration camps were extermination camps, why would the NSDAP have an internal security police force charged with protecting the Jews and other inmates from brutality and corruption before they were mass murdered in gas chambers?

References

Quoted by Benton Bradberry, The Myth of German Vilainy, AuthorHouse, p. 143.

Statistics taken from Vincent Reynouard, Pourquoi Hitler était-il antisémite? Sans Concession, 2019, Annexe 1, p. 141.

Benton Bradberry, work cited, p. 105.

Ibid.

“Prelude to the Holocaust: Jewish Power & Prosperity in Germany’s Crisis Years Following World War I,” The Barnes Review, 2009, p. 35-43.

Eckart Verlag, Jewish Domination of Weimar Germany, appendices compiled by Francis Dupont, Ostara Publications, 2013 (original publication by the League anticommunist associations, Berlin, 1933) p. 48 to 54.

Mel Gordon, Voluptuous Panic, The Erotic World of Weimar Berlin, Feral House, 2006.

E. Michael Jones, Beyond the Bomb, Werner Heisenberg and Jewish Science, Fidelity Press, 2019.

Adolf Hitler, Mein Kampf, Hurst and Blackett ltd, unexpurgated edition first published in 1939, p. 56.

Rabbi Dr. Manfred Reifer, “Why Hitler Came to Power. One Rabbi’s Explanation,” T he Barnes Review, 2009.

Kevin Macdonald, The Culture of Critique: An Evolutionary Ana-lysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements, 1stBooks, 2002, p. xlvi.

Benton Bradberry, work cited, p. 92.

Arthur Topham, Israel Must Perish! The Book That Jews Fear, Radical Press, May 27, 2011 (a free PDF is available on line).

Benton Bradberry, work cited, p. 42.

Thomas Dalton, PhD, The Jewish Hand in World Wars, Castle Hill Publishers, 2019, p. 151.

Adolf Hitler, work cited, p. 127.

Susan Abulhawa, “Israel’s ‘Nation-State Law’ Parallels the Nazi Nuremberg Laws,” Al Jazeera, July 26, 2018.

Heinz Weichardt, Under Two Flags, a free PDF is available on line. A book is also available under the title, Nazi Terror. A Short Autobiography of a Jewish National Socialist, The Heretical Press, Hull, 2004.

Lenni Brenner, Zionism in the Age of Dictators, Croom Helm Ltd, 2014.

Edwin Black, The Transfer Agreement, Dialog Press, 1984.

The Holocaust Issue,” The Barnes Review, 2009, p. 74.