GERMAN JEWISH POLITICIAN GREGOR GYSI WELCOMES EXTINCTION OF GERMANS AS FORTUNATE


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Imagine Bob has a house, one which his ancestors built and bequeathed to his family to maintain and keep. This is House A. Imagine there is another house that is also rather nice. This is House B. Suppose there is another house that hasn’t been well-maintained. It’s rather dilapidated and falling apart. This is House C. Finally, there is another house some ways off. This is House D.

Now, suppose the man, Bob, has it pretty good in House A. But, he hears of some commotion in House B. Even though House B is also nice, it has a problem with its boarder. The boarder is Jewish and doesn’t get along with the landlord. The property owner blames the Jew and vice versa. But, man of House A figures it’s the problem of House B. Regardless, it is not HIS problem. As for people in the dilapidated House C, he doesn’t care much as long as he and his family in House A remain separate from them(not least because they keep having more kids who are barely fed). As for people in House D, it is way beyond his radar of interest.

Now, imagine if the Jewish boarder in House B comes to House A and pleads to be taken in. He says the owner & family of House B are a bunch of a**holes. They don’t take kindly to him, just an innocent and well-meaning Jew who only needs a roof over his head. Even though the family in House A and the people in House B aren’t irreconcilable enemies, there has nevertheless been some tensions over the years. Also, the Jew flatters Bob with words to the effect that his family must be so much nicer and kinder than the vile people in House B. He massages Bob’s ego as a most generous and magnanimous man in town. He states his wish that Bob would take him in as a boarder. He promises to be mindful and appreciative, and there won’t be any trouble, truly and sincerely. Bob’s hesitant at first, but he decides to take him in out of kindness and mercy(and egotism of moral vanity). So, Bob offers the man room and board. Now, is it likely to be happily-ever-after? Do donkeys fly?

As time passes, Bob notices that the Jew acts less and less like a boarder and more and more like a usurper, even the owner. He begins to consume excessive food from the fridge. Bob’s money and property begin to disappear. Worse, Bob’s wife says he grabbed her arse, and Bob’s daughter says he made moves on her. He peddles drugs to Bob’s son and teaches him cards and robs him of his allowance money.

Bob is upset and confronts him, but he accuses Bob of paranoia, ‘antisemitism’, and prejudice. He says the ONLY reason Bob is grilling him is because he is Jewish. He then shows Bob a photo(fake or real, Bob isn’t so sure) of his murdered parents and pulls on Bob’s heartstrings and guilt-feelings. So, Bob lets it pass… even though the guy’s behavior around the house grows ever more vulgar, nasty, demanding, obnoxious, and offensive. He pisses all over the toilet. He throws his dirty laundry everywhere. He sometimes walks around the house naked in front of Bob’s wife and daughter. He even suggests that maybe Bob’s son has incestuous feelings for his mother. Next, he suggests that the boy actually may be a ‘girl’ and should have his penis and testicles cut off to get a fake ‘vagina’. And when Bob and his wife are not around, he tells the daughter that white men are inferior wusses and that she should jump over the fence and go to the Negro quarter and have sex with Negroes and have black babies… and if she doesn’t feel like it, she is a dirty ‘racist whore’. Meanwhile, she should suck his dick on the sofa.

And then, the Jew begins to question Bob’s ownership of the house. Bob says it’s private property that has long remained in the family, inherited from ancestors, but the Jew argues that the house was really founded on a proposition that it belongs to anyone who wants to come and stay. Bob asks him where he got that crazy idea, and the Jew reads from Bob’s great-great-great-great-grandfather’s letter(supposedly found in some corner of the attic) that the area was once used as a shelter for wayward folks.

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