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Is Anarchy the Ideal?

10-5-2023 < Blacklisted News 46 479 words
 



Anarchy --a combination of the Latin prefix a- meaning "without" and -archy meaning "ruler" or "government"  defined most simply as "absence of government" -- has influenced Western political philosophy for centuries.


Far from merely the superficial, rebellious ideology embraced by punk rockers, anarchism informed major political events throughout history such as the French Revolution (although that particular social experiment didn't paint anarchy in the best light) and the short-lived breakaway state of Catalonia in 20th-century Spain.


Since I was 19, the universal symbol of anarchy – the iconic Circle-A – has been tattooed on my left forearm. Following my personal development of political consciousness, without interruption, anarchism has been central to my personal identity and worldview.


But lately, I've been mulling, as I work through story after story of of corporate state abuse, the role of ideology and its practical applicability in realpolitik.


In my heart, I still reject ill-gotten authority in all of its ugly forms, no matter the ideology used to justify it. I still hate bullies and despots worldwide with a passion and experience sadistic glee when they fail.


I have not fallen so far as to consider myself a statist. Obviously, any lasting, meaningful political transformation will necessarily consist of dismantling the existing rotten state. That conviction has not changed, and I can't foresee that it ever will.


The cause for reflection, rather, is the mechanism by which the requisite shared, well-cultivated sense of decency and honor necessary for civilization to flourish – with or without the presence of coercive authority – could be promoted in the absence of a centralized mechanism such as the state, however the state is conceived.


The concerns here I wish to express are not merely abstract/academic in nature. Real-world dilemmas, which require a balancing of interests in order to tackle in a thoughtful and morally consistent way, abound.


What entity, for instance, could be in a position to halt gain-of-function research by the likes of Anthony Fauci in some dingy Chinese lab if not a state? The so-called experts' reckless experimentation jeopardizes the existence of the human race itself. As technology develops further, and more and more people and groups motivated solely by personal gain or avarice will gain access to increasingly awesome and destructive powers, the danger they pose increases.


What I wish to convey is that there are people in the world, a certain percentage of the population, who cannot be reformed and civilized because they have no moral core. They are psychopaths in the clinical sense, in that their behavior is not bound by moral qualms.


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