1,509 words

Most White Nationalists agree that the conservative movement needs to be destroyed before any political headway can be made. The current iteration of Western conservatism which safeguards the Nuremberg moral paradigm and gatekeeps against white identitarian politics is evil, hypocritical, immoral, and treasonous to white people. The people who propagate this ideology are the human equivalent of Judas goats — goats that serve to calm animals as they’re led to the slaughter. Any plan for the salvation of the white race which does not entail the dissolution of conservative parties and the shuttering of Con Inc. think thanks and media outlets is doomed to failure.

If conservatism is, as we portray it, a mechanism for diverting reactionary energies into the void, then its operations can be described as such:

1. The system does something evil.


2. People see this evil, recognize it as such, and react to it.


3. Their reaction, untutored though it may be, imperils the System somewhat.


4. Conservatism steps in to lead this reaction into counterproductive, or at least System-safe, directions.


5. Reactionary energy either dissipates or is recycled into the System.


6. Emboldened by its victory, the System does something evil again.

There is, however, an important difference between the conservative movement and people with healthy conservative instincts and reactions. But certain corners of our movement have lost sight of this, making them incapable of understanding and educating conservative normies.

Because reactionary energy is dissipated or coopted by the conservative establishment (steps 4 and 5 above), some in our movement have mistakenly concluded that “reaction” as such is to be spurned. Instead of attacking the conservative establishment while it maneuvers to dissipate or co-opt energy in step 4, they instead attack people reacting to the system’s evil in step 2.

This makes it impossible for us to tutor and channel these energies in a productive way, meaning a way that actually threatens the System.

Ideally, this movement would act at two points in the process.

Firstly, we should welcome the untutored, sometimes inchoate reaction in step 2, but attempt to tutor it. Naturally, this tutoring should not take the form of lecturing, hectoring, or posturing, but rather it should explain in words to the people reacting what they already know in their hearts. This will make their position more robust by making it concrete. One of this movement’s greatest recent victories came during the anti-Critical Race Theory (CRT) campaign. Having already completed the difficult legwork of normalizing the term anti-white before the issue was ever taken up by parents of children being subjected to CRT, we ensured that their reaction would not be untutored, or at least not as untutored as usual.

The second way in which our movement can help break the conservative cycle is to deconstruct both the specific conservative narratives deployed in step 4 as well as impeach the conservative movement itself, showing people that conservatives do not look out for their interests and are rather their enemies — something to which I’m proud to have contributed in the anti-CRT crusade and elsewhere.

However, we must not

1. position ourselves as enemies of the people who have been newly roused to action by the system’s evil; or


2. posture as oh-so-clever intellectuals who are much smarter than they are, having figured things out before them.

Deriding people for being normies is counterproductive. Everyone starts out as a normie. Deriding people for being reactionary is likewise counterproductive. Everyone’s red-pilling journey begins with a reaction to something: a heinous crime, a flagrant double-standard, a vicious lie. The reason we can be proactive is because we ourselves have been:

1. roused into (re)action by some past system evil;


2. subsequently tutored by people who were patient with our ignorance; and then


3. plugged into an ideological framework that allows us to not only react to the system’s actions, but also take action of our own, such as the aforementioned legwork of normalizing the term anti-white.

The urge to either antagonize or browbeat people who react to the System’s evil, even if their reaction may indeed be inchoate and untutored, is frankly sophomoric, but a better term may be political hipsterism. The term was coined by my good friend Hwitgeard to describe the position of people who dismissed the possibility of elite conspiracies driving our woes as White Nationalists.

Personally, I’ve never had a problem with being called a hipster. I simply do not like the mainstream. I have very little patience for mainstream fashion, music, or other cultural artefacts, finding them irritating and painful. I have structured my life in such a way as to minimize my exposure to mainstream culture precisely because I find it so grating and impossible to tolerate. I initially gravitated towards the hipster scene in my town, and even though I found their fashion and aesthetic sense somewhat less annoying, I did not enjoy their stifling conformity.

But more than that, what annoyed me was the constant sneering at the unwashed mainstream. Even to someone who despises mainstream culture, this sneering was ugly and stank of insecurity, as if the hipsters were trying to convince themselves of their own superiority and sophistication by hating the mainstream. Little wonder that these people did not like being called hipsters; they were too cool for labels. I found this scene uninspired and uninspiring, and quickly grew apart from it, finding better friends with whom I was more at ease.

It is precisely this desire to be better than the normie-con’s stifling conformity that makes the political hipster. Whenever a fellow White Nationalist tries to harness the reactionary energies, court disaffected people, and guide them to nationalism, or even simply explore the issues raised by the System’s evil acts, these people come out of the woodwork and start throwing labels like “schizo” around, while mocking and gaslighting nationalists who do not conform to their idea of what is appropriate.

Of course, they accomplish nothing, politically speaking. But they do convince themselves that they’re special and smarter than all the normie-cons, which is a worthy goal for some people.

We’re sometimes too absorbed in deep analysis of momentous events to recognize that, sometimes, the driver of people’s actions can be something as petty as making them feel better about their insecurities. By indulging them, however, they separate themselves — and by association, the broader movement — from the people reacting to systemic evil.

Imagine yourself when you were just beginning to understand things and taking your first steps on the nationalist path. How would you have reacted to someone calling you names because you’re “just reacting to the System”? How could you have done anything else but react? After all, you’d never had a chance to integrate a framework that would allow you to be proactive. You were not taught. Nobody approached you as a mentor. Rather, they approached you with a sneer, mocking your ignorance — as if they themselves had been born with superior knowledge. It’s a wonder we get any new people in this thing at all.

Of course men want to feel special, and sometimes they really are. I’ve said many times in the past that I suspect our movement consists of the best of people, genuinely superior in our ability to resist indoctrination, propaganda, brainwashing, and mind control, as well as a greater ability to take all of these pressures and turn them back on the System.

Unlike the conservative, who harnesses reactions to dissipate or recycle them, we take reaction against the System and amplify it. But not only that, we proactively create problems for the System by methodically deconstructing its lies and engaging it on multiple fronts. But our superior status should not blind us to the ultimate goal of this movement: securing the existence of our people and a future for white children. If I have to be somewhat patient with a neophyte who’s only now attaining a measure of awareness in order to attain this goal, so be it. Being a mentor is hard; it requires patience, which people in our movement, being disagreeable enough to refuse indoctrination by the mainstream, tend to lack. It’s also difficult to have patience with a normie, seeing as how they look so much like us that it’s difficult to realize that they’re not the same.

However, we are White Nationalists and identitarians, and this means, among other things, that we do not shy away from tasks because they’re hard. We must learn to balance our savage deconstruction of conservatism with compassion for the people who’ve clung to it as their only recourse. We do not come with the intention of destroying conservatives, but rather with the intention of liberating them from Con Inc.’s deceptive shackles. We come not to prove our superiority by being clever, but to secure the existence of our people by harnessing their great energy. We come not to stomp on them with our boots, but rather to lead them into a bright future. We have nothing but contempt for the mainstream, but we do not stop there. Rather, we intend to impose a new mainstream of our own design where all normies will feel at home.

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